Dealing with internet sex obsession from an orthodox jewish

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Drugs are everywhere—even in Torah institutions. Abraham J. Twerski, noted psychiatrist and specialist in addictions, wrote in these pages back in

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They admitted to religious taboos ranging from same-sex attraction to extramarital affairs. The treatment they received was alarmingly severe. J oseph, a thin man with a delicate bearing and soft gray eyes, has a mellifluous accent that is hard to place — evidence of growing up in the United States but in a world apart.

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Jonathan was 20 when he left orthodox Jewish school, or yeshiva, and got his first computer: a ThinkPad laptop to get him through his college program in engineering. Having grown up in Jerusalem in the s and 90s, he had gone the entirety of his life without a computer, or even a television at home—as was, and remains customary to varying degrees among Haredim, or ultra-Orthodox Jews. Still, that didn't stop the future programmer from falling in love with computers.

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A growing body of research has tied religion to problematic sexual behavior in both positive and negative ways. On the one hand, religious belief and engagement buffer against incidence and severity of problematic sexual behavior, but on the other hand religiously affiliated individuals who engage in such behavior tend to experience spiritual struggles negative religious coping and poor psychosocial outcomes. No published empirical studies have examined these variables among adult Jewish males.

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He has stood up against an unjust system by speaking terrible truths, and with these truths he might just manage to shatter one of the modern-day religious fundamentalist forms of oppression in our midst. Perhaps the most valuable aspect of Lesher's book is his cogent analysis of the interplay of a complex set of Orthodox norms and values. He maps out their historical and psychological underpinnings, sketching a clear picture of how the community's growing obsession with women's modesty and children's purity is deeply tied to its emphasis on authority and the suppression of sexuality.

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Our informative blogs touch on everything we do at JCFS Chicago -- from counseling and psychological evaluations, pediatric therapies, autism and disorders, early childhood development and teens to grief and loss, abuse prevention, special education, foster care, legal advocacy, addiction, people with disabilities and more. Commuters on the El or customers waiting in line with their shopping carts at their local Jewel-Osco are scrolling and tapping their hand-held devices—texting, surfing, emailing, gaming, posting and shopping. The Orthodox Jewish community is by no means immune to this digital invasion and it is grappling with how to adhere to Jewish laws in the ubiquitous landscape of technology.

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Illustrations by Koren Shadmi. I first learned about sex in the bathroom of my co-ed yeshiva day school when I was eight. While we huddled around an automatic hand drier, two of my kippa -wearing, tzizit -wielding friends told me roughly what happens when a man masturbates: "You rub your dick a lot and then white stuff shoots out!

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Religion brainwashed me into doing irrational and emotionally self-damaging things that I would have easily recognized as primitive and harmful were it not for my indoctrination. Of all the practices I look back on with horror, this was the worst. By removing the veil of secrecy that keeps these practices from public knowledge, my hope is that women suffering within these communities will feel empowered to leave.

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How many people who read this blog have pornography or sex addictions? People who are addicted to porn range across the entire spectrum of Orthodoxy. Whether Modern Orthodox, very Charedi, or Chasidic.

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